Message from Penti Baihua, Waorani leader, read in the Yasuni Green Gold Launch event

This Message was read by Karen Morris and her daughter in the Yasuni Green Gold Launch event. We though that this message was already upload in the blog. Really sorry about that. We just delete some personal email adresses because of protect data laws.

"Message from Penti Baihua, Coordinator of Ome Gompote Kiwigimoni Huaorani


My name is Penti Baihua. My people, the Huaorani, have lived in the Amazon Rainforest, in the area known as Yasuni, since before the arrival of the European peoples in the Americas, since before the country of Ecuador was created. We call the rainforest “omede.” We care for her because she gives us everything: food, water, medicine, shelter, and more. She gives us life and our way of life. Without the forest, we could not survive.

My father is Ahua. He is a great warrior, he defended our Huaorani territory with spears. Now I must defend our territory and the forest, omede, with documents and law, speaking Spanish, and travelling far away like the harpy eagle.

I want to thank my friend Bopo for bringing a message that needs to be included in your Yasuni Green Gold campaign. I have two very important things to say:

1. The first thing I want to say is that the oil in the place known as “ITT” – and in all of the area now known as “The Intangible Zone” – must stay in the ground. (The Intangible Zone is a 758,051-hectare area of forest in the Yasuni area, which has which has been designated by the government as a conservation area, off-limits to oil companies and loggers, since 1999. It includes most of the ITT, and additional lands.) The oil must stay in the ground in the ITT and The Intangible Zone because it is our home. If the oil companies destroy all of Yasuni, where will we live?

Since the arrival of the first oil company, Texaco (now part of Chevron), the Huaorani people have suffered many injuries and violations of our human rights. Our traditional territory has been invaded by outsiders who clear the forest, scare away the animals, and contaminate waters, soils, and air. New diseases have sickened and even killed members of our families, and we have been told that our Huaorani culture is savage and sinful, and that the Huaorani people must change and abandon our traditions and way of life.

But we do not want our Huaorani culture and life to disappear. In my community, Bameno, and in other communities in Yasuni, we are proud to live as Huaorani, in harmony with our rainforest environment. We want our children, and our children’s children, to continue to enjoy the benefits of our culture and way of life. Our shaman, Kemperi, has explained why we do not want more oil companies to come, in a message to the peoples who live where the oil companies come from:

“My message is that we are living here. We are living bien, in a good way. No more [oil] companies should come, because already there are enough…. Many companies want to enter, everywhere. But they do not help; they have come to damage the forest. Instead of going hunting, they cut down trees to make paths. Instead of caring for [the forest], they destroy. Where the company lives, it smells nasty; the animals hide; and when the river rises, the manioc and plantain in the low areas have problems. We respect the environment where we live. We like the tourists because they come, and go away. When the company comes, it does not want to leave. Now [the company] is in the habit of offering many things; it says that it comes to do business, but then it makes itself into the owner. Where the company has left its environment, we cannot return. It stays bad. Something must remain for us. Without territory, we cannot live. If they destroy everything, where will we live? We do not want more companies, or more roads. We want to live like Huaorani, we want others to respect our culture.”

2. The second thing I want to say, that I want all of you to understand, is that we, the Yasuni Huaorani who live in the Intangible Zone, are working to defend the forest and our human rights. We are thankful that there is a lot of national and international concern for Yasuni, that so many people want to protect the rainforest that is our home. But we are concerned because so many people in government agencies and nongovernmental organizations want to negotiate and make decisions about Yasuni, without taking us and our rights into account. We now fear for our right to continue to live in freedom, as Huaorani, in our ancestral lands.

My community, Bameno, shares The Intangible Zone with two other communities of ‘contacted’ Huaorani, Bowanamo and Gabaro, and with other Huaorani families who live in voluntary isolation in the forest. The three communities of ‘contacted’ Huaorani (Bameno, Bowanamo and Gabaro) are working together, as communities, to protect the ITT area and the entire Intangible Zone, and the right of our uncontacted neighbors to be left alone. We call ourselves Ome Gompote Kiwigimoni Huaorani, We Defend Our Huaorani Territory, and we have made very specific proposals to the government of Ecuador for how we can work together to protect human rights and the environment in The Intangible Zone. We call upon the government of Ecuador to hear our voice and respect our rights, including our land rights. We call upon them to refrain from sending their military or other functionaries to our territory to live with us as police, or to visit our communities without our consent.

Finally, we invite the representatives of the government of Ecuador, the government of Coca, and the other governments that are present tonight, as well as the Yasuni Green Gold campaign and other NGOs and individuals who are present, to engage in a dialogue with us. We ask that you tell us about your work and proposals for ITT and Yasuni, and that you support us - the local Huaorani communities who are fighting to protect our ancestral lands.

Thank you for coming tonight, and for listening to my message on behalf of the Yasuni Huaorani who live in The Intangible Zone, Ome Gompote Kiwigimoni Huaorani."